Living a Buddhist Life

Living a Buddhist Life

October 28, 2013
Pureland Buddhism offers those of us with families, jobs, and busy lives a way to live those lives in an authentic and fully Buddhist way. However, Living fully Buddhist lives requires us, especially in the West, to understand and embrace a few uncomfortable realities.

1. Buddhism IS a religion. Buddhism is a lifelong and daily religious path of transformation and awakening. As such we must bring the Dharma into the many mundane activities of day to day life.

When getting up in the morning it is important to set aside a few minutes to take refuge and recollect the reality of Measureless Awakening by saying Nembutsu, “Namo Amida Bu!” Before meals you should say Nembutsu or other short Buddhist prayers to express gratitude for the food received.  Before going to bed it is good to take refuge, say Nembutsu, and take a few moments to reflect on the day that is ending.

These little daily rituals and habits, which take only minutes to perform, are the individual steps along the path to awakening. Over a lifetime the distance covered by these steps will be significant.

2. The Buddhist religious life cannot be lived separate from the precepts. Living a life guided and protected by the precepts reflects our deep faith and trust in the Buddhist Dharma. We should reflect daily upon the precepts and how we have both succeeded and failed to keep them.

3. Living a Buddhist religious life means going to “church”. The Buddhist path must be lived in the company of other Buddhist practitioners.  We all need the support and guidance of fellow practitioners.  We all need to hear the Dharma. We all certainly need opportunities to practice generosity by giving of our time and energy.

By supporting and participating in your local Buddhist community/sangha/temple/chuch, be it big or small, you benefit innumerable sentient beings. Remember, without Buddhist Communities to preserve, protect, and teach the the Dharma none of us  would have been able to encounter the Dharma.

4. Amida’s measureless light is ever present. It is our own fundamental ignorance that prevents us from experiencing Amida’s all pervasive Wisdom and Compassion.

The Nembutsu is an expression our own existential suffering.  The Nembutsu is also the path that leads to the end of suffering, which the Buddha called Nirvana.

Namo Amida Bu!
Ananda